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This essay critiques the divisive structures of modern Western thought and its reliance on categorization, separation, and hierarchical knowledge. Drawing on Ken Wilber’s models while gently transcending them, it contrasts fragmented worldviews with Indigenous and quantum paradigms rooted in relationality, space, and presence.

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The widespread accessibility of the spiritual commons today is significant because it prepares us for revelation and sets us on a path towards new understandings of synthesis, and a new awareness of the relation between part and whole; self and other; local national and global.

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Joseph is always telling me that we are all connected. “What comes around, goes around,” he says, explaining how the medicine wheel works. Sometimes listening to him gets my head spinning in circles, but that is how it is when you are learning new ways of thinking and new ways of being.

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I wonder how we got so accustomed, as human beings, to being separated from the earth. How we can live surrounded by concrete, work in buildings with pumped in air, and practice habits of buying food wrapped in plastic from the grocery store, with little thought to how our lifestyles affect the living earth, which provides for us all of life.

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