In this two-part essay, Ladha and Murphy track the rise of the Effective Altruism and Longtermism movements, and their current influence shaping philanthropy and policy. The essay reveals how the underlying logic and approaches of these “extreme rationalists” is structured to avoid addressing the root causes of social issues.

...I imagine a world in which relationships are seen as wealth; in which education, parenting, art making, bio-conscious farming, and reverence toward the world around us, toward all species, people, and the natural world are most prized in our economic and value systems.

The 21st century is witnessing hundreds of millions of people caught up in cascading systemic transformation. Global society has crossed a threshold. We’ve entered the time of the Great Transition—a time when we hospice outworn ways of living that no longer serve us and the Earth, and give birth to an emergent, more compassionate, and resilient future.

Introduced at an early stage of child development, global citizenship education enhances mutual respect and understanding, tolerance, and cultural literacy, while substantially weakening the power of radicalized messages.

Of course, the question was—after a century and a half of “Social Darwinism” claiming that it was all about competition, from the lowest to the highest—could our world now dominated by the shark-tank rubrics of business, economics, and politics adjust to this astounding news? Could it realize that because of this basic blunder about Darwin’s message, we had, in fact, ended up with dystopia instead of utopia?