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Genesis Farm | Restoring Paradise: One Watershed at a Time
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Genesis Farm | Restoring Paradise: One Watershed at a Time

September 20, 2016 Newsletter

A Kosmos Interview with Sister Miriam MacGillis

Editor’s note: On September 3, 2016 I had the great honor of enjoying a day with Sister Miriam MacGillis and our mutual friend, social activist Judy Wicks, at Genesis Farm in northern New Jersey. Walking the land with two remarkable women, I had a pervasive sense of being in both a physical space and a metaphysical one. Over a lovely and simple lunch, sitting amid the trees behind Sister Miriam’s home, we discussed what it will take to restore our communion with the Earth. We continued this conversation via email. (R. Fabian)

…The whole thing is grace. Everything of the Universe—everything that has brought forth the carbon in my body, my body itself, the trees that are shining outside my window, the bees that are flying around collecting pollen—it’s all grace if we recognize it. It’s there for us.” – Sister Miriam MacGillis

Kosmos: How has the concept of Earth Literacy informed and inspired the mission of Genesis Farm?

Miriam MacGillis: ‘Earth Literacy’ is a term often used by Thomas Berry. He would say that we are not literate in the language and meaning of the natural world, the planet Earth and the greater cosmos from which everything has emerged. Our literacy has been centered only on the last few thousand years of human history which has shaped our perceptions about our identity and purpose. Earth Literacy suggests a process of learning the bigger story out of which everything has come, which has only recently been enabled by the scientific instruments we created, expanding  our ability to see, hear and explore aspects of the inner and outer processes of this evolving Universe.

img_8816
A memorial icon to Dr. Walter Bernstein

Thomas Berry’s insights into the “bio-spiritual-psychic nature of the universe” from its beginnings over 13 billion years ago, provided a scientific confirmation of the total unity of the Universe, Earth, Life and human life. It called into question the fundamental principles on which western civilization had been developing over the last five thousand years, a worldview that assumed only humans possessed souls, spirit, psyches. This worldview relegated all other existence to mere physical matter and incorporated that thinking into our major western institutions which continue to selectively give rights to humans and no rights to what is not human. It explains why human fictions like corporations have more rights than rivers or seeds or mountains or eco-systems.

In the late 1980’s, a group of people were gathered by Dr. McGregor Smith of Miami-Dade College, to develop curricula around these ideas for colleges and universities. This group used the term Earth Literacy to describe this academic program and to underscore its implications across all disciplines. A paper by Thomas Berry titled The American College in the Ecological Age, was a seminal resource and later became a chapter in his book, The Dream of the Earth. It was revolutionary.

Genesis Farm was part of this group and by 1993 we were offering the first accredited graduate courses in Earth Literacy through St. Thomas University in Miami, Florida. This university, in collaboration with Miami-Dade College and the efforts of McGregor Smith, was pivotal in pioneering this work.

Thomas Berry’s work was central to the focus of the mission of Genesis Farm. I first heard him speak in 1977 while I was still on the staff of Global Education Associates. This organization founded by Gerald and Patricia Mische was also central to the focus of Genesis Farm, grounded as it was in the unity of the planet and the imperative of moving beyond the intense nationalism and militarism of the nation state system.

Thomas Berry also emphasized the needs for human societies to recognize that while Earth is a living unity with itself, Earth is also highly differentiated in the bio-regions which have taken shape over the five billion years of the planet’s existence. Because of all the complexities of its tectonic activity and its distance to Sun and Moon and other planets in the solar system, each region of Earth needs to be understood in its own evolutionary terms. Each region’s landforms, waters, climates and evolving communities of life are unique and highly vulnerable to the human societies which reside there, often without this prior understanding to temper the raw force of their technologies.

From our beginnings in 1980 until now, these ideas have inspired and totally challenged our small efforts to understand and share them.

img_8817
A demonstration garden at Genesis Farm

Kosmos: What do you mean by the term ‘resacralizing’ the land and water?

Miriam MacGillis: The great American poet, Kentucky farmer and agrarian philosopher, Wendell Berry said “There are no unsacred places; there are only sacred places and desecrated places.”

The realization that the entire Earth and all its life communities are the primary revelation of the divine, is a mystery we are immersed in on these lands comprising Genesis Farm and in this bioregion. From this perspective, every place is fundamentally, inherently sacred. It is a fragment of the most sacred text out of which the divine or the Great Mystery can be encountered. To desecrate it is not only sacrilegious but is also blasphemous. Western cultures especially have not been able to understand that our abstract understandings of the divine need to be corrected to include what Thomas Berry would describe as ‘the primary revelation, the primary sacred text’, from which our different cultural texts were derived in the first place. Thus he challenged all the worlds’ religions to go back to their “origin stories” and without losing any of the wisdom they might contain, adjust them to the cosmological deficiencies they are now able to correct.

In the more recent years of growing ecological awareness, geologists, hydrologists, ecologists and others have been suggesting that the actual scale of a watershed is an appropriate scale to begin the restorative work necessary to correct the massive destruction, poisoning and habitat extinction that has accompanied the last century of industrialization.

For the last several years, through a very slow process of awareness and many, many conversations with people along the Musconetcong River Valley and watershed, we have been giving rise to the belief that at this scale we can contribute to the restoration and healing of our watershed both spiritually and physically. It will take mutually supporting collaboration to rid it of poisons related to its history in industrial chemical agriculture and manufacturing and weapons development.

img_8778
Ceremonial Space

Equally important, we sense it is absolutely essential that we acknowledge the violence done to the Lenape people who were the first peoples of this bioregion and watershed. Whatever our European ancestors and we have done here we have done on stolen lands. It is critical that this is acknowledged and that restitution be given in whatever ways are possible.

So too, the river and lands are violated. We create rituals of atonement to acknowledge this reality and to ask the spirits of the Lenape as well as the rivers and soils for guidance to address the alienation in our own minds and hearts. Hoping to join with multiple efforts of many groups and organizations involved in conservation and preservation work, we are planning to map a contemporary “way of pilgrimage”. A pilgrimage route through this water basin will provide an ancient experience of the archetypal journey into self-discovery and discovery of the sacredness of place. It will also open its vast geological story and its sacred legacy of life, abundance and beauty to be preserved at all cost.

Our attempt to restore the lands is through grass-roots organizing encouraging farmers and land owners to stop the flow of agricultural poisons and genetically-engineered crops from the soils of this river valley and to transition their farms into sources of affordable, healthy foods for all the people and animals of the watershed. One of our first projects is helping transition some farms into growing vital, chemical-free grains, restoring local mills, and encouraging bakers to provide bread from locally grown, safe and nutritious flours.

img_8818
Sister Miriam using GIS maps provided by Professor John Hasse from Rowan University

We believe the scale of most watersheds provides an attainable vision for resacralizing the desecrated places almost anywhere on this continent. We also believe it is essential that we heal the alienation from the natural world in our own hearts and minds and work to recover from our own addictions to consumerism. The mantra Genesis Farm holds in its present form of mission is: “Restoring Paradise: one watershed at a time.”

Economic growth, progress, development, fossil fuel energy, massive corporatization and war making have become relentless and ferocious physical forces. These forces have become institutionalized and increasingly centralized. It is possible in this dire hour of destruction to correct the cosmological course of this alienation and to recover our fundamental embeddedness and dependency on the entire Earth as a single sacred community.

All photos | Rhonda Fabian

More About the Work at Genesis Farm

The new expanded edition of Spiritual Ecology: The Cry of the Earth

The first edition of this book (published in 2013) fostered the emergence of the “Spiritual Ecology Movement,” which recognizes the need for a spiritual response to our present ecological crisis. It drew an overwhelmingly positive response from readers, many of whom are asking the simple question, “What can I do?”

se-2nd_edition-cover_lgThis second expanded edition offers new chapters, including two from younger authors who are putting the principles of spiritual ecology into action, working with their hands as well as their hearts. It also includes a new preface and revised chapter by Llewellyn Vaughan-Lee, that reference two major recent events: the publication of Pope Francis’s encyclical, “On Care for Our Common Home,” which brought into the mainstream the idea that “the ecological crisis is essentially a spiritual problem”; and the 2015 Paris Climate Change Conference, which saw representatives from nearly 200 countries come together to address global warming, including faith leaders from many traditions.

Bringing together voices from Buddhism, Sufism, Christianity, and Native American traditions, as well as from physics, deep psychology, and other environmental disciplines, this book calls on us to reassess our underlying attitudes and beliefs about the Earth and wake up to our spiritual as well as physical responsibilities toward the planet.

Contributors include: Chief Oren Lyons, Thich Nhat Hanh, Sandra Ingerman, Joanna Macy, Sister Miriam MacGillis, Satish Kumar, Vandana Shiva, Fr. Richard Rohr, Bill Plotkin, Jules Cashford, Wendell Berry, Winona LaDuke, Mary Evelyn Tucker, Brian Swimme, and others.

An Excerpt from an interview with Sister Miriam MacGillis reprinted from the new expanded edition of Spiritual Ecology: The Cry of the Earth with permission from The Golden Sufi Center (2016). www.spiritualecology.org

This land we inhabit was given as a gift to my Congregation of Dominican Sisters. One of the first things we did was to put it into preservation so that it would be safe from development. So even if the Dominican Sisters were to lose this land, it’s deed-restricted and the state holds that conservation easement, that covenant. It can’t become a mall or a condo; it has to remain in farming and open space. If somebody gave you sacred texts to hold in your library, you would make sure they weren’t subject to being violated—so that’s an analogy.

Some twenty-plus years ago, we also dedicated a section of the land here to the wild, saying, “Humans are not permitted here.” It’s a sanctuary. It’s going to be left alone—we are not mature enough to go there. Let it be what it wants to be and it will reveal itself. And a hundred, two hundred years from now, who knows what will be there? The idea was to constrain our inquisitiveness and our need to control it, or even to know it.

And so these things seem simple. We’ve also marked the equinoxes and solstices for thirty years here. As humans who are part of this land, we honor our unity with all the community of life as we circle the Sun at a particular moment in time. Whether we are entering into the phase of springtime renewal or summer ripeness, autumn inwardness or winter pregnancy, we just keep doing it.

Because that is the true endowment we carry in the collective consciousness of our human species, and it’s written into the DNA of our bodies, even though we’re not usually aware of that. But it’s written into the DNA and memory of every single creature on this land. We carry that memory. We try to recover the memory of the whole inside ourselves—reconnect with that phenomenon. And it’s sacred in its nature. Totally, totally sacred.

And then we have a little garden where we plant old varieties of seeds that have never been hybridized. The planet’s seeds are in terrible danger, and we’re just a very, very small part of a global movement in great alarm over what is happening to seeds. Not only through hybridization—which has accelerated because all the tiny local seed companies have been bought by huge corporations—but far more alarming because more and more companies like Monsanto are buying up the seed stock of the planet and then manipulating them and patenting them and claiming ownership of them.

The engineering of seeds and animals and all of life is a basic violation of the DNA memory. It’s very real—it’s happening. Monsanto has patents on all kinds of seeds and has manipulated government and government policies to give them the right to plant these seeds everywhere. Their pollen then moves out into the commons: the air, the water, the soil. The birds pick it up. The bees pick it up and transfer it unknowingly to the rest of the plants.

Our work is to help people understand the sacramental aspect of seeds, this primary revelation of the sacred in seeds. When you think of how many generations of plants have adapted to a place as members of an ecosystem over eons of time—before humans—and have creatively worked their way into that community of all beings and have both given themselves to it and been nourished by it—this is a primary sacred community. It’s the primary source of a region’s health, its sustainability, its ability to regenerate.

restoring-paradise-copy

 

2 Comments
Betsy Harvin
September 24, 2016, 8:53 pm

One watershed at a time is brilliant. It helps mere mortals like I get acclimated to the deeper, more challenging ideas in this article. Success. At least I’m thinking about them a little tonight.

Reply
Rhonda Fabian
October 6, 2016, 9:43 am

Thank you Betsy – I will share your comment with Miriam!

Reply

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Jordan Pittman
New Economy
The Economics of Solidarity, Spirit, and Soul
Shaun Chamberlin
Pedagogy
Global Citizenship | An Emerging Agenda in Education
Ambassador Choonghee Hahn
Reader's Essay
Caring for the Soul of Humanity
Bruna Kadletz
Reader's Essay
A Pocket Full of Stones
Vivienne Hull

Galleries

Human Displacement
The Most Important Thing
Brian Sokol
Energy
Being and Becoming in a Field of Resonance
Loren Olson

Poetry

Three Poems
Willa Schneberg
An Overcast Morning, I Sit Down To Write
Melanie Green
Almost Bethlehem
Maria Robinson
The Rebel’s Silhouette
Faiz Ahmed Faiz
Razbliuto
Darlene Pagán
Las Vegas
Brandon Marlon

Music

Young Change Agents
Xiuhtezcatl Martinez | Break Free
Kari Auerbach
World Harmony
Playing for Change
Kari Auerbach

Documents

Primary Resource
The Universal Declaration of Human Rights
Human Rights Commission
Interspirituality
Toward a Global Ethic
Dr. Hans Küng, et al
Disarmament
Statement on the Unique Challenge of Nuclear Weapons
Jonathan Granoff
Primary Resource
The Earth Charter
Earth Charter International
Credits

Staff and Advisors

Winter 2018 Global Citizen, Global Spirit

Introduction

Editorial
The Practice of Global Citizenship
Rhonda Fabian
Keynote
We Are All Global Citizens | Seeing Ourselves in the Advancement of All
Joni Carley and Daniel Perell

Articles

Partnership Society
Breaking Out of the Domination Trance
Riane Eisler
Interspirituality
Evolving Toward Cooperation
Kurt Johnson
Diversity
On Edge Work, Migration Flows, and Glocalization
May East
Indigenous
Returning to Indigenous Worldview
Wahinkpe Topa (Four Arrows), aka Donald Trent Jacobs
Governance
Liquid Democracy and the Future of Governance
Andrew Petrisin
New Economy
BOOK | Farming for the Long Haul
Michael Foley
Psychology
Delivering the UN Global Goals | The Consciousness Perspective
Richard Barrett
Commons
The Insurgent Power of the Commons in the War Against the Imagination
David Bollier

Conversations

Consciousness
On Elevating the Human Narrative
Judy Rodgers, Gayatri Naraine, Rhonda Fabian
Refugee Crisis
FILM | LIFEBOAT, Refugees Adrift at Sea
Skye Fitzgerald
Values
For Love of Place | Reflections of an Agrarian Sage
Wendell Berry and Allen White

Essays

Systems
Sacred Diplomacy in the Emerging Ecozoic Era
Merle Lefkoff
Political Identity
Globalism-Nationalism, the New Left-Right
Jordan Pittman
New Economy
The Economics of Solidarity, Spirit, and Soul
Shaun Chamberlin
Pedagogy
Global Citizenship | An Emerging Agenda in Education
Ambassador Choonghee Hahn
Reader's Essay
Caring for the Soul of Humanity
Bruna Kadletz
Reader's Essay
A Pocket Full of Stones
Vivienne Hull

Galleries

Human Displacement
The Most Important Thing
Brian Sokol
Energy
Being and Becoming in a Field of Resonance
Loren Olson

Poetry

Three Poems
Willa Schneberg
An Overcast Morning, I Sit Down To Write
Melanie Green
Almost Bethlehem
Maria Robinson
The Rebel’s Silhouette
Faiz Ahmed Faiz
Razbliuto
Darlene Pagán
Las Vegas
Brandon Marlon

Music

Young Change Agents
Xiuhtezcatl Martinez | Break Free
Kari Auerbach
World Harmony
Playing for Change
Kari Auerbach

Documents

Primary Resource
The Universal Declaration of Human Rights
Human Rights Commission
Interspirituality
Toward a Global Ethic
Dr. Hans Küng, et al
Disarmament
Statement on the Unique Challenge of Nuclear Weapons
Jonathan Granoff
Primary Resource
The Earth Charter
Earth Charter International
Credits

Staff and Advisors

Fall 2018 All Consuming!

Editorial

The Four Nutriments
Rhonda Fabian

Articles

Keynote
un-pick-apart-able
Nora Bateson
Living Earth
Tending the Wild
Charles Eisenstein
Governance
Making Politics Sacred Again
Glenn Aparicio Parry
Media Literacy
From the Unreal to the Real
World Goodwill
Theology
The Problem with “More”
Mark Longhurst
Worldview
The Galileo Project
David Lorimer
Interbeing
Eager: The Surprising, Secret Life of Beavers and Why They Matter
Ben Goldfarb
Joyfulness
Do We Really Want to Be Happy?
Pamela Boyce Simms

Conversations

Consciousness
The Deschooling Dialogues | Plant Medicine and the Coming Transition
Alnoor Ladha, Daniel Pinchbeck, Rhonda Fabian
Archetypes
Eldering in the Age of Consumption
Sharon Blackie and Stephen Jenkinson
Activism
Water and the Rising Feminine 
Judy Wicks, Pat McCabe, Li An Phoa, Eve Miari
Case Study
A Tale of Two Pipelines
Victoria Price

Essays

Oneness
Unity and the Power of Love
Llewellyn Vaughan-Lee
Nonduality
Between the Inner and Outer Worlds
Michael Gray
Travels
Wind | A Letter to My Daughters
Theodore Richards
Higher Power
Healing the Hunger
Lyla June
Book
The Selling of the Soul
Rick Haltermann
Book
Nourishment
Fred Provenza
Reader's Essay
Are We Addicted to Fear?
Victoria Hanchin
Reader's Essay
What the Wind Taught
JoAnne O'Brien-Levin

Galleries

Waste and Beauty
The Prophecy
Fabrice Monteiro
Forests
Green Medicine
Michael O’Brien

Poetry

Three Poems
Annie Lighthart
Three Poems
John E. Vérin
The Fairy Begs for Bacon
Becca Menon
finals time
Climbing Sun
How Love Builds a Home
Shawn Aveningo Sanders
May Everything Flower
Liliana Torpey

Music

Art Activism
Healing Sound with Jesse Paris Smith
Kari Auerbach
Meditation
Consumption As The Path
Jeff Finlin

In Brief

Essential Reading
Books in Brief
David Lorimer
Anthropocene
Climate News
Victoria Price
Credits

Staff and Advisors

Fall 2018 All Consuming!

Editorial

The Four Nutriments
Rhonda Fabian

Articles

Keynote
un-pick-apart-able
Nora Bateson
Living Earth
Tending the Wild
Charles Eisenstein
Governance
Making Politics Sacred Again
Glenn Aparicio Parry
Media Literacy
From the Unreal to the Real
World Goodwill
Theology
The Problem with “More”
Mark Longhurst
Worldview
The Galileo Project
David Lorimer
Interbeing
Eager: The Surprising, Secret Life of Beavers and Why They Matter
Ben Goldfarb
Joyfulness
Do We Really Want to Be Happy?
Pamela Boyce Simms

Conversations

Consciousness
The Deschooling Dialogues | Plant Medicine and the Coming Transition
Alnoor Ladha, Daniel Pinchbeck, Rhonda Fabian
Archetypes
Eldering in the Age of Consumption
Sharon Blackie and Stephen Jenkinson
Activism
Water and the Rising Feminine 
Judy Wicks, Pat McCabe, Li An Phoa, Eve Miari
Case Study
A Tale of Two Pipelines
Victoria Price

Essays

Oneness
Unity and the Power of Love
Llewellyn Vaughan-Lee
Nonduality
Between the Inner and Outer Worlds
Michael Gray
Travels
Wind | A Letter to My Daughters
Theodore Richards
Higher Power
Healing the Hunger
Lyla June
Book
The Selling of the Soul
Rick Haltermann
Book
Nourishment
Fred Provenza
Reader's Essay
Are We Addicted to Fear?
Victoria Hanchin
Reader's Essay
What the Wind Taught
JoAnne O'Brien-Levin

Galleries

Waste and Beauty
The Prophecy
Fabrice Monteiro
Forests
Green Medicine
Michael O’Brien

Poetry

Three Poems
Annie Lighthart
Three Poems
John E. Vérin
The Fairy Begs for Bacon
Becca Menon
finals time
Climbing Sun
How Love Builds a Home
Shawn Aveningo Sanders
May Everything Flower
Liliana Torpey

Music

Art Activism
Healing Sound with Jesse Paris Smith
Kari Auerbach
Meditation
Consumption As The Path
Jeff Finlin

In Brief

Essential Reading
Books in Brief
David Lorimer
Anthropocene
Climate News
Victoria Price
Credits

Staff and Advisors

KOSMOS Summer Quarterly, 2018

Unlearning Together

Editorial

Unlearning Together
Awake, Awakened, Woke!
By Rhonda Fabian

Articles

Transformation
Unlearning Together
By Martin Winiecki
Social Justice
Change the Worldview, Change the World
By Drew Dellinger
Authenticity
Presence at the Edge of Our Practice
By Helen Titchen Beeth
Sociocracy
Dynamic Governance
By Pamela Boyce Simms
Spiritual Origins
Roots and Evolution of Mindfulness
By Joel and Michelle Levey
First People
Indigenous Worldview Is a Source We Now Urgently Need
By Eva Willmann de Donlea
Life Cycle
The Wanderer’s Preparation in the Death Lodge
By Bill Plotkin

Conversations

Sacred Activism
The Deschooling Dialogues: Grief, Collapse, and Mysticism
By Alnoor Ladha, Martin Kirk, Martin Winiecki, Rhonda Fabian
Consciousness
Social Breakdown and Initiation
By Charles Eisenstein and Orland Bishop
Book Discussion
Forgive: The new practice and mantra for Black Men
By Ulysses 'Butch' Slaughter and Tamara S. Hamilton

Essays

Healing
The Migrant Quilt
By Valarie Lee James
Encountering
The Connection
By Jerrice Baptiste
Encountering
Resilience
By Nathalie Legros
Healing
Healing Into Consciousness
By Mada Dalian
Unlearning
Wealth and Abundance
By Nadia Colburn
Unlearning
Confessions of a Recovering Catholic
By Lauri Ann Lumby
Unlearning
The Habits of Schooling
By Marie Goodwin
Encountering
An Uncommon Song
By Joe Brodnik
Healing
Purposeful Memoir as a Path to Alignment
By Jennifer Browdy

Poetry

Two Poems
By Anne Haven McDonnell
Being Human
By Climbing PoeTree
Three Poems
By Carolyn Martin
Falling
By Larry Robinson
Glide
By Andrea Hollander
The Night I Didn’t Stand Up
By Tricia Knoll

Galleries

absence presence
By Barbara Schaefer
Identity
Humanæ
By Angélica​ ​Dass

Mixed Media

Global Music
Sapient
By Steven Chesne
Meditation
Vessels
By Colors in Motion

Music

World Music
Yorkston/Thorne/Khan
By Kari Auerbach
Credits

Staff and Advisors

KOSMOS Summer Quarterly, 2018

Unlearning Together

Editorial

Unlearning Together
Awake, Awakened, Woke!
By Rhonda Fabian

Articles

Transformation
Unlearning Together
By Martin Winiecki
Social Justice
Change the Worldview, Change the World
By Drew Dellinger
Authenticity
Presence at the Edge of Our Practice
By Helen Titchen Beeth
Sociocracy
Dynamic Governance
By Pamela Boyce Simms
Spiritual Origins
Roots and Evolution of Mindfulness
By Joel and Michelle Levey
First People
Indigenous Worldview Is a Source We Now Urgently Need
By Eva Willmann de Donlea
Life Cycle
The Wanderer’s Preparation in the Death Lodge
By Bill Plotkin

Conversations

Sacred Activism
The Deschooling Dialogues: Grief, Collapse, and Mysticism
By Alnoor Ladha, Martin Kirk, Martin Winiecki, Rhonda Fabian
Consciousness
Social Breakdown and Initiation
By Charles Eisenstein and Orland Bishop
Book Discussion
Forgive: The new practice and mantra for Black Men
By Ulysses 'Butch' Slaughter and Tamara S. Hamilton

Essays

Healing
The Migrant Quilt
By Valarie Lee James
Encountering
The Connection
By Jerrice Baptiste
Encountering
Resilience
By Nathalie Legros
Healing
Healing Into Consciousness
By Mada Dalian
Unlearning
Wealth and Abundance
By Nadia Colburn
Unlearning
Confessions of a Recovering Catholic
By Lauri Ann Lumby
Unlearning
The Habits of Schooling
By Marie Goodwin
Encountering
An Uncommon Song
By Joe Brodnik
Healing
Purposeful Memoir as a Path to Alignment
By Jennifer Browdy

Poetry

Two Poems
By Anne Haven McDonnell
Being Human
By Climbing PoeTree
Three Poems
By Carolyn Martin
Falling
By Larry Robinson
Glide
By Andrea Hollander
The Night I Didn’t Stand Up
By Tricia Knoll

Galleries

absence presence
By Barbara Schaefer
Identity
Humanæ
By Angélica​ ​Dass

Mixed Media

Global Music
Sapient
By Steven Chesne
Meditation
Vessels
By Colors in Motion

Music

World Music
Yorkston/Thorne/Khan
By Kari Auerbach