Kosmos is for those who want to participate in the global transformation from industrial society to the new civilization. It is for all of us who have been disillusioned with the greed, materialism, disrespect and deep suffering caused by inequities in harnessing the world’s resources and wealth. It is for those who want to hear the finest, most noble voices of the future. It is for those for whom heart is as central as mind. It is for those burning with passion to make a difference.
Horizontal democracy attempts to ensure equality by embracing diversity and conflict. Within these political structures, diversity is not a problem that needs to be resolved: there is no narrative of uniformity, no shared identity (national or otherwise) and no predetermined ideology.
The world is in need of adopting a radical new operating system. The challenges are vast. The sobering reality is that not a single person knows the best way through to greener pastures, or even if such a world is attainable.
I recently met with the Chief Operating Officer from one of the largest environmental NGOs in the world. Their latest global strategy drives transformative change in landscapes, river networks, seascapes and policy across 30+ countries. Achieving it would mean significant steps toward global sustainability. He noted that the biggest limiting factor to executing the strategy is leader development. What kind of leaders do they need?
The commons has been my passion for the past fifteen years. This shift in my energies came about as I became disillusioned in the mid-1990s with the liberal imaginary as a credible vehicle for change and as I recognized the powerful surge of commons-based alternatives on the periphery of mainstream politics and culture. I’d like […]
The Value Proposition of the Commons If the Market/State is an engine of enclosure, what then can be done? I think we must begin by recognizing the value proposition of the commons and then devise new systems—legal, technological, social—to protect the integrity of the commons. We can take some guidance from an old practice of […]
Yellowstone is a powerful reminder and example of the need we have as human beings to do things together, to share the bounty and beauty of nature together, and to both appreciate the beauty and the wonder of the natural world, and to therefore bind ourselves to rules and regulations that safeguard such beauty and splendor. In a day and age when new forms of enclosure and privatization continuously stalk the globe, endangering indigenous wildlife and indigenous populations, Yellowstone remains a wonderful example of the power of common ownership and common purpose working for the common good of not merely humanity, but of all the species of the family of nature of which we are a part.
Jason Francis for Share International (SI): You’ve spent most of your career in international development, but in recent years you’ve switched into this new area called the commons. Why is that? James Quilligan (JQ): International development for me was a way of understanding the problems of the world and how they could be solved. I […]
This series of articles looks at the meaning of value in economics. We are pondering the idea of a thing, a common object. Our guidepost is Aristotle’s division of basic kinds of things into C (commodities as a means to household satisfaction) and M (things as a means to making money). In terms of the human actions involving things, we have identified C-M-C’ (interconnection, cooperation, use value) with the right hemisphere and subjective side of the brain, and M-C-M’ (separation, competition, exchange value) with the left hemisphere and human objectivity.
Let us include one further notion in the term ‘Commons’: that of the human-animal inter-relation, an ancient relationship evolved over epochs, to which no particular corporation can claim ownership. The human-animal relationship, like many of the other Commons, such as the public ownership of water, electricity and roads, is being violated by two factors: the profit motive and the dark side of human nature.